The Back story of Bogdan Chmielnicki
Excerpt from
"The Cossacks" by Philip Longworth
Chapter 4
"Bogdan Chmielnicki and a Cossack struggle for independence"
(Elements of the
story, used by Sienkiewicz for the story
"With Fire
and Sword"? you decide...)
He was born in 1595, the son of a registered Cossack called Mikhail Chmielnicki, and christened Bogdan—'the gift of God'. By local standards, the father was a rich man, a 'respectable' Cossack in Polish eyes, whose loyalty had been rewarded with the status of Squire and recognition as owner of a small estate. Like Taras Bulba's sons, Bogdan received a good education-at Kiev, and at the Jesuit College at Lvov-so that, unlike most Cossack boys, he learned Latin, and Polish, and classical legends as well as Cossack tales. But he also learned how to ride a horse and use a musket and saber, and like many another fit young Cossack bachelor he spent some time as an apprentice warrior with the Zaporozhians on the Sich (Seech). So Bogdan was the product of two cultures: he was a Cossack, but something of a Polish gentleman as well. Either strain might have become the dominant.
He had some military
adventures early in life and was taken prisoner by the Turks, spending two
years in captivity before being ransomed in 1622. But henceforth, despite the
discontent and the periodic anti-Polish outbursts going on around him, the
general current of Bogdan's life ran smooth. He was a 'respectable', a
relatively secure Cossack, and he tried to concentrate on his private affairs with
some success. He married Anna Somkova, a Cossack girl, fathered five children
by her, and reached the high office of Secretary of the registered Cossacks,
which brought him local influence and a useful salary. He had an estate; he was
prospering; he wanted peace. But, it was difficult to retire from the world in
such unstable times.
There were few Cossacks who
had not been implicated in the anti-Polish rising of 1637, and though Bogdan
seemed to have been less involved than most, he was demoted from Secretary of
the Host, to centurion of the Chigirin regiment of registered Cossacks.
Nevertheless, he retained his estate and, like any Polish gentleman, engaged a
Jew to open a liquor shop to swell his income.
One of the tiny group who
formed the fortunate but diminishing tip of the Cossack iceberg, he counted his
blessings.
Yet he was daily made aware of
the plight of the Cossack masses, and he, too, was to feel the Polish yoke. It
was to change him. The first stage of his metamorphosis began one day in 1646,
when Czaplinski, the Starosta, (or, deputy crown bailiff) of Chigirin, seized
Bogdan's best horse for 'alleged' tax arrears. Soon afterwards, Koniecpolski,
the bailiff, challenged Bogdan's right to own an estate, and demanded proof of
his entitlement. This was not unusual in itself. Other registered Cossacks had
had similar experiences. But personal motives as well as general policy entered
into this case. Bogdan's wife had died, and he had no taste for widower-hood.
He had position, prosperity, and a flowing mustache which added much to his
attractions. In a word, he was eligible. Yet he did not marry. Instead, he
brought a girl called Helen to live with him at Subbotov. Her origins are as
mysterious as her hold over men, but whatever her other qualities might have
been, fidelity was not one of them, and among those who considered they had a
prior claim on Helen's affections was the very same Czaplinski who was
pressuring Bogdan.
Next spring, while Bogdan was
away trying to establish his rights to his estate, horsemen galloped down the
road from Chigirin to Subbotov. Led by the jealous Czaplinski, they burst into
Bogdan's homestead and set fire to the mill and to the granary. When Ostap,
Bogdan's ten-year old son, protested, they beat the child to death. Leaving a
guard upon the house, Czaplinski rode off, carrying Helen away with him. At one
stroke, Bogdan, at age fifty-two, was reduced from wealth to ruin, deprived of
a son, and of a mistress. He applied for redress, but the authorities seemed
indifferent. Czaplinski admitted that his man had beaten Bogdan's son but
denied that the child had died as a result. He admitted abducting Helen but
alleged that Bogdan had kept her at Subbotov against her will. It was a Pole's
word against a Cossack's and Bogdan could get no satisfaction. And yet
Czaplinaki was not content: he wanted Bogdan out of the way and sent assassins
after him. Warned by his friends, Bogdan managed to elude them, but now he was
a fugitive, a middle-aged wanderer, who wore a coat of chain-mail against the
killer's knife.
The embittered Cossack plotted
his revenge. Unable to obtain it by recourse to the law, he thought of force,
and since his fellow Cossacks constituted the only available force, he set out
to exploit their discontent. Henceforth, his grievance as an individual merged
with those of his people. "I have decided to take revenge upon the Polish
Gentry", he told some registered Cossack friends, "not only because
of the offence done to me personally', but because of the campaign against the
Russian Orthodox religion and "the outrages inflicted on the people."
His motives were mixed. The mourning father, the ambitious soldier, the jealous
lover and the politician, fired the vision of liberating his people from a
foreign yoke were all inextricably intertwined. But the call was clear and
confident. "As an individual, I am powerless", he said, "but
you, my brothers will help me."
In fact, they were reluctant
to help at first because, as they claimed, of their oaths of loyalty—and also
because they were not inclined to risk losing such favors as they still enjoyed
by joining a rebellion which offered doubtful prospects of success.
But Bogdan brandished a
document before them which would allow them to claim that by fighting the
Polish lords (Nobility), they would be serving the (Polish) King's interests.
The document, purportedly issued by the King, promised to restore the Cossack
privileges, increase the register to 12,000 and to withdraw Polish troops from
the south-east Ukraine if the Cossacks would attack the Crimean Tatars. It had
been issued in Warsaw, Bogdan told them, in 1646, when two esauls (envoys)
of the registered Cossacks, Ivan Barabash and Ilya Karaimovich, had met the
King.
He himself had been present,
and could assure them of the King's wish to draw the Cossacks into a great
Christian alliance directed against the Muslim world. Only the Sejm (Senate),
had been opposed to the plan and since the Polish elected King could not act in
opposition to them, he had given Barabash, the esaul, (envoy), a copy of
the agreement, which was to come into effect at some unspecified date.
How had he obtained the
document, then, if Barabash had sworn to keep it secret? Bogdan explained how
he got Barabash dead drunk over dinner on night and sent an agent off to
hoodwink Barabash's wife into handing it over. It was a tall story, but as
Bogdan spoke, he began to take on credence as a leader of a hopeful case, and
by the time he had finished many Cossacks wanted to believe him.
Whether genuine or fake, the
document was political dynamite. The Poles knew it. They were already hot on
Bogdan's trail and soon caught up with him. He was sent to Chigirin under
arrest, but old friends there helped him to escape. Together with his son
Timofei, he fled to the Sech. He
arrived one night in December to a rather cool reception. With a Polish
garrison nearby at Kodak, the Zaporozhians were cautious nowadays. Besides,
they remembered his previous loyalty to the Poles. Bogdan eventually convinced
them of his change of heart, but as they explained, they lacked sufficient
resources to launch a rebellion by themselves. They had tried too many times
before and failed. So Bogdan sent messengers to raise the Don Cossacks and went
in person to the Crimea to seek the support of the Tatar Khan, Islam Girei
III. Here, he turned the document to
advantage in a completely different way. The King, he explained, intended to
invade the Crimea with Cossack help. The Tatars would be well advised to strike
first with the Cossacks on his side.
The Khan was doubtful. Even
supposing the document to be genuine, his master, the Turkish Sultan, would
have to be convinced. Meanwhile, he had instructions to keep the peace with
Poland. On the other hand, mused the Khan, the Crimea was hard hit by famine,
and plundering the Polish Pans' (lords'), estates would bring relief to
his people. But, how could he do this and avoid the Sultan's anger? Then he
thought of one of his feudatories, Tugai Bey of Perekop. Tugai was a powerful,
a potential rival. If Tugai were sent to help the Cossacks and things went
badly, he could be disowned and so, discredited. If things went well, he, the
Khan, could arrive in person, and claim all the credit. Either way he could not
lose. The Khan roused himself and sent word to Tugai Bey to ride with 4,000 men
to Bogdan's aid.
Meanwhile, emissaries
disguised as monks were flitting secretly across the Ukraine with Bogdan's call
to arms. "You, whose fathers recognized no laws, who never subjected themselves to kings, be slaves no
longer...". In village after
village Cossacks responded, heading for the Sech singly or in small groups,
avoiding the patrols of Polish horsemen. But the fort of Kodak, above the
rapids, barred their way. So, towards the end of January, Bogdan led the
Zaporozhians out to attack it. Thirty dragoons of the garrison were killed, the
rest put to flight and most of the registered Cossacks there, came over to
him. With Kodak neutralized, the
Cossacks swarmed south. By the beginning of March some 5,000 had gathered on
the Sech. Still, Bogdan waited. Yet more were on the way.
Then, one evening in mid-April
1648, the cannon of the Sech roared out to signal muster. That night and the
next morning motley crowds of Cossacks streamed into the central square responding
to the call- so many that they overflowed the meeting ground, and the concourse
had to be transferred to a great meadow outside the Sech. The somewhat paunchy
figure of Bogdan Chmielnicki, accompanied by the Ataman (Captain) of the Sech,
emerged into the center of the throng. The crowd fell silent as he began to
speak.
He told of his sufferings-the
murder of his son, the rape of Helen, the confiscation of his property. He
described his escape from Czaplinski's assassins. This was the way the Poles rewarded
a Cossack for his services! They were anxious enough for them to fight their
battles, he roared, but in peace, they treated them worse than dogs. It might
be the Ukrainian Cossacks who were suffering now, but the Zaporozhians would
also feel the Polish whip, if they did not move now. The crowd was with
him. A voice proposed Bogdan as Hetman (Commander), and a great shout of
approval went up. The Ataman of the Zaporozhians sent for the horse-tail banner
and the drums of war, the cannons roared again and frenzied Cossacks hurled up
their caps and fired their guns into the air. Soon, a swarm of men and horses
was moving northwards out of the Sech, clusters of flags and horse-tail banners
bobbing above the swell, and a huge, red banner, sewn with the image of the
Archangel Michael, fluttering at their head. There were 8,000 Cossacks on horse
and foot, four guns (cannon), and, in the rear, Tugai Bey's 4,000 swarthy
Tatars.
The Poles knew they were
coming. The Crown Hetman, Potocki, (Poh-tohts-key), had sent his son Stefan
south towards them with an army of levies, regular troops (Husaria and
dragoons), and, white-coated 'registered' Cossacks. In numbers, the forces were
roughly equal; in artillery the Poles had the advantage. But, young Potocki (in
a poor military move), divided his army, sending the Cossacks on by water and
taking the rest with him by land. And, Bogdan had a secret weapon. His agents
had been at work among the registered Cossacks already with the Polish army.
The two esauls (envoys) were unshakably loyal, but several colonels were
already subverted, and preparing to desert. When they met Bogdan's army near
Zolty Wody (Zholty Vohdy-Yellow Waters), half-way between Kodak and Chigirin,
they flung their Polish banners in the river and led their men over to the
other side. Barabash, a handful of loyalists, and the contingent of German
mercenaries were killed or, put to flight.
Young Potocki's 6,000
remaining troops (including the Husaria), were now heavily out-numbered, but,
too proud to retreat, he drew his men up in a square, and waited. One morning
early in May, the Cossacks crossed the stream which separated them from the
Polish army square formation, and, in their customary triangular formation,
crept towards it spitting fire.
Although the Husaria and Polish cavalry inflicted some stinging losses
into the Cossack army, it began to wear down the Polish side. The battles went
hard through rain and thunderstorms, until mid-day, when some unenthusiastic
Ukrainian peasants, pressed into Polish service, deserted, and young Potocki
withdrew the remains of his army behind the cover of some earth-works of an
expediant field-fortress.
Although it was a strong
position, Bogdan showed himself to be no mean general. The Tatars whom he sent
to the Polish rear refused to attack until they could see which side fortune
favored, but by the following morning there could be no doubt. With the
Cossacks swarming forward, and the Polish baggage train exposed, Tugai Bey
brought his Tatars in to seal off the Poles' only road of escape. Potocki's
situation was hopeless. Bogdan called on him to surrender but Tugai Bey pressed
on with his attack. As Cossacks from within the Polish fort turned on their
Polish forces, Tatar arrows whipped into the crowded mass of Poles. One struck
the young Potocki thru the neck, and the wound proved mortal. The firing ceased
at last.
With Potocki's father,
stationed with 8,000 men a hundred miles away, he could scarcely believe the
news. He retreated, but, at a lumbering pace, and, ten days after his son's
defeat at Yellow Waters, Bogdan overtook him near Korsun (second defeat of
Polish forces). The Tatars, this time,
galloped straightaway into the attack, and the Cossacks, sabers flashing,
followed in behind them. The Poles began frantically to dig themselves in, held
out till nightfall, and then withdrew again through the cover of a nearby
forest. But Bogdan was determined that they should not escape. While his main
force struck out after them, he took his fastest horsemen galloping round to
head them off. Sent stumbling back into a muddy ravine, the Poles were trapped.
Two thousand cavalrymen (Husaria) made a desperate bid to break out. Only
approximately half of them succeeded; the rest were cut down. The peasant
levies had already deserted; now the remaining Polish regular troops laid down
their arms. Crown Hetman Potocki and
some eighty other lords fell into Bogdan's hands together with thousands of
horses, wagonloads of supplies, and forty-one invaluable guns (cannon). The
Tatars were rewarded with the possession of the noblemen, who, would fetch a
rich ransom, and every Cossack received a handsome share of loot. That night, the camp went wild with
celebration. Barrels of wine were torn open, singing and shouting rent the air
as men pranced and tripped, to the accelerating thrum of balalaikas, over the
stripped bodies of the Polish dead.
The Cossack victory at Korsun
let loose all the avenging Furies. Serfs in the Ukraine would no longer obey
their masters; estates as far north as White Russia were sacked and burned.
Peasants from Galicia and central Poland rampaged their way east to join the
Cossack army. Recruits poured in from the Don, Moldavia and Wallachia--gypsies
and vagabonds, peasants and Cossacks, the last well armed, the rest with forks,
flails, scythes, even the jaw-bones of animals fixed to staves.
As the rabble fanned out over
the Ukraine, the long pent-up hatreds, social, ethnic, and religious,
overflowed. The have-nots revenged themselves on the haves, slaughtering anyone
dressed in Polish style, lynching Catholics, stringing up gentlemen with the
heads of their wives and children hung round their necks. Men were flayed or burned alive, children slit open, women
disemboweled and sewn up again with live cats inside them. The Jews were a major target. At Tulchin the
insurgents were prepared to spare the Poles for ransom, 'But we'll not pardon the Jews', they said. 'They
are our sworn enemies. They insulted our religion...we have vowed to destroy
all their tribe.' Men, women and children were promptly handed over. The
Cossacks 'knocked nails into them, burnt them, hacked off their limbs.'
Cossacks burst into
synagogues, wrenched out their sacred Scrolls of Law, and, frenzied with vodka,
shoved Jews down upon them and cut them to pieces. Thousands of children were
thrown into wells which the Cossacks
then filled in with earth. Tens of thousands were slaughtered in the weeks which followed the defeat at Korsun, and it
was the Jews who suffered most. Many more were massacred as the war progressed,
or died of the plague that followed it...
However...The terror produced
a counter terror. Duke (Prince) Jeremy Wisniowecki (Vish-noh-vee-et-skee), a
Ruthenian (Lithuanian) magnate, battle-lord, and convert to Catholicism,
thundered south with a crowd of Husaria, regular troops, and dispossessed
gentry and their retainers to the rescue of their hard-pressed
co-religionists. They battled into
Volhynia and Podolia 8,000 strong, like old crusaders with the name of Jesus on
their lips and the blood of children on their swords. When he recaptured
Nemirov, whose people had fraternised with the insurgents, Wisniowecki had then
tortured in such ways 'that they really feel they're dying'. But militarily,
his progress was slowed down by the Cossack colonel Krivonos, or
'crooked-nose', his equal in brutality.
Though he had Krivonos chained to a gun for a few days as a punishment,
Bogdan seemed little concerned about the massacres. He had other preoccupations. Immediately after Korsun, he had gone
to Chigirin. There he found Helen, and this time, married her. Bogdan had what
he wanted, but this was no time for him to retire from the political scene. The
Poles had been defeated, but they would not sue for peace. They had been thrown
out of the Ukraine before, only to return. So, Bogdan offered to settle with
them. His terms were moderate in the circumstances-distribution of the
Cossacks' back pay, freedom for the Orthodox Church in the Ukraine, relief from
taxation and ill-treatment, confirmation of Cossack privileges set out in the
secret charter, the document which had played so vital a part in launching the
revolt in the first place. He even
reaffirmed his loyalty to the crown, though the protestation sounded empty, for
the King had died shortly before the battle of Korsun. Since the Polish
monarchy was elective and not hereditary, a successor had not yet been chosen.
So, for the time being, therefore, power rested with the Sejm (Sey-em-Senate),
and the Sejm was implacably hostile to Bogdan and the Cossack cause.
But Bogdan was not counting on
an agreement, and he made good use of the temporary lull, calling on the Don
Cossacks for more help, sounding out the Tsar in hope of support, and
solidifying his alliance with the Crimean Tatars. That August a new military
oligarchy gained power in Turkey. They relaxed the reins on the Crimean Khan,
and encouraged the Cossacks. But no Tatars had yet arrived when, late in the
summer of 1648, Bogdan heard that the Poles were gathering a great army together
and headed west from Chigirin. The
Polish force, 40,000 strong was commanded by a triumvirate of princes- Dominic
Zaslavski , Hetman Koniecpolski, and Nicolai Ostrogski. Immensely rich and
cultivated men, they were, some considered, militarily incompetent and, neither
the,y nor their underlings would sacrifice one title of their accustomed
luxuries on campaign. Vast trains of gilded carriages bore them into the
Ukraine. (According to this author), "The gentlemen in armor who
formed the famous Polish heavy cavalry (Husaria), would jog along proudly for a
mile or two, then stop for the next banquet". Discipline was lax, and the Dutch, German and Hungarian
mercenaries were soon sneering at their disdainful, cavalier commanders. By the
time this 'rabble' of aristocrats reached the Pilyavka river and camped
confidently on marshy ground, it was almost mid-September. Bogdan was nearly
upon them.
Thanks to their foreign
mercenaries, the Poles withstood the first Cossack onslaughts. For two days the
battle raged, the Cossacks being driven back time and again with heavy losses.
Then, on the second night the Poles heard a great commotion in the Cossack
lines and prisoners reported the
arrival of a huge Tatar army led by the Khan. In fact they numbered only 4,000,
but Bogdan made them seem more numerous, sending them in the next day, with a
crowd of Cossacks dressed as Tatars and shouting 'Allah'. The Poles massed to
meet the attack, a feigned retreat (called 'the dance of the Tatars'), drew two
Polish regiments into an ambush; then Krivonos tore into them from the
rear. That night, Zaslavski decided he
had had enough, and led the chastened Poles away towards Lvov, leaving nearly
100 guns (cannon), 120,000 carts and plunder worth ten million zloty (zwoh-tee)
behind. When Bogdan advanced through the morning mist he found the Polish camp
deserted. He pressed on to Konstantinov, and then to the citadel of Zbarazh.
It was deserted, and, deprived
of living victims, the Cossacks took their vengance on the dead, defiling
Catholic churches, digging up the corpses of Polish gentlemen and flinging them
to the dogs. Bogdon now had to decide
whether to advance on to Warsaw, and belie his claim of fighting for Cossack
rights alone, and not against the Polish state, or to mark time and allow the
Poles to regather their strength. A meeting of Cossack chiefs decided to go as
far as Lvov. Here they met resistance, though the inhabitants were soon
persuaded to buy them off at the modest cost of 200,000 zloty. Rebel forces also surrounded the citadel of
Zamostye, but their offensive spirit was on the wane. Cossacks and peasants,
willing enough to fight near home, lost much of their offensive spirit when
they were away too long. Now it was autumn, time for the harvest, and many of
them began to take the road back to their farms. The campaign was petering out
in a series of aimless, inconclusive skirmishes.
Bogdan was content to hold his
own and wait for a new King to be elected, who, so he hoped, would be able to
make concessions and reach an honorable compromise. In November 1648, the Sejm
chose the late King's brother (Jan Kazimir-Vasa), to succeed him and as a sign
of good will, Bogdan raised the siege of Zamostye-though not before he had
wrung a payment from its burghers-and withdrew to await consideration of his
proposals. These were not extreme. He did not demand Ukrainian independence,
only an increase in the register, a broadening of Cossack rights, the
establishment of Orthodoxy-in short, a degree of Cossack home rule. The King soon agreed to most of the demands
in principle and promised to send out commissioners to negotiate the details.
Bogdan rode east across the snows, as contemporary accounts have it,
resplendent in cloth of gold and mounted on a white charger, and entered Kiev just
before Christmas, to a tumultuous and triumphant welcome. Bells clashed, guns
thundered and the people cheered. Priests and burghers came in procession to
greet him; scholars and poets declaimed their eulogies of the man who, in the
evening of his life, had suddenly risen through tribulation to the state of
hero. Bogdan spent the holiday in
domestic comfort, but with a troubled mind. He was drinking heavily and
suffering severe bouts of melancholy. Responsibility was weighing heavily upon
him; the future seemed uncertain. The King's commissioners would soon arrive
and he must make a settlement with them that would last...There were too many
conflicting interests for a reversion to the democratic communism of the ideal
age of Cossackdom to be thinkable. Anyway, he was not n a position to demand
too much. Poland had been defeated, but she could always rely on powerful
Catholic neighbors like Austria if pushed too far. The Ukraine an the other
hand, lacked reliable allies and her economy could not withstand a permanent
state of war. Bogdan was trying to set the diplomatic scene to his advantage.
The Tsar was sympathetic...but sent no military alliance. Moldavia and
Transylvania, his neighbors to the south-west, also sent envoys, but they were
countries of little power or
consequence. Turkey was strong and disposed to an agreement with him, but
Bogdan dared not allow his relations with the Sultan to alienate the Tsar. By the time the Polish commissioners arrived
at Pereyaslev in February 1649 after a long journey through hostile
countryside, Bogdan could count on considerable outside sympathy, but not on
sufficient military support. At noon, the next day he faced the commissioners
in public on the little square of the town. It was obviously a home match. The roofs
of the surrounding houses were black with sympathetic onlookers, as he stood,
handsomely dressed, at the head of his senior officers. The crowd stirred as Adam
Kisel led the Polish delegation forward. He brought gifts-a royal charter
confirming Bogdan as Hetman, a sapphire-encrusted Bulawa (Boo-wah-vah- the
symbol of a military commander),
a red banner emblazoned with
the Polish white eagle. But feelings were running too high to allow the Polish
representatives an easy hearing. Almost at once Kisel was interrupted by an
angry Cossack colonel, and Bogdan had to roar for silence. Beginning again,
Kisel announced that the King 'forgave' the Cossacks for their rebellion; and
would grant freedom for the Orthodox religion in the Ukraine, a register
expanded to 20,000 and the return of Cossack prisoners. But, Bogdan must
lead an attack against the Turks and Tatars. However reasonable Bogdan might
privately consider these proposals, the mass of his followers expected much
more.
Pressed by his extremist
followers, he issued a whole stream of new demands in the days that followed.
He was in no position, he explained, to make a private deal. A full Cosssack
assembly must confirm any terms agreed between them, and it would insist that
the Uniat and catholic Churches in the Ukraine be closed, that a recognised
border be traced between the Ukraine and Poland, that the Cossack Hetman should
decide on the number of Cossacks to be registered, and that the Poles never
again give Duke (Prince) Wisniowiecki a command. When the Commissioners
protested, Bogdan's demands grew greater and his temper worse. he brought up
personal as well as public issues; insisted that his old rival Czaplinski be
handed over to him for punishment.
The subtle fox had become a
lion. The Poles reported that Bogdan 'flew into rages, shouted with such fury,
that we, listening, were turned into wood'. All Kisel's moderation, (and he was
an Orthodox Christian himself), was of no avail. At last they agreed to extend
the truce until May while Bogdan's latest demands were considered in Warsaw.
The truce was never properly observed. Bands of Cossacks and Polish gentry
continued to terrorize the land. As expected, the Sejm rejected the Cossack
terms outright and, further, put a price of 10,000 zlotys on Bogdan's head. The
time for talk had passed. Sending some Cossacks to hold back troops advancing
south from Lithuania, Bogdan marched west, making a direct bid for the support
of the poor by addressing a proclamation to 'the common people' first and only
then to the Cossacks. The appeal raised about 20,000 recruits. And the Crimean
Khan came to his support bringing a host of Tatar warriors-Nogais from the
Steppes of Astrakhan wearing sheepskins and huge fur hats, swarthy
sharp-shooters from the southern Crimea clad in brightly colored blouses,
quivers bristling with arrows slung across their backs. Men said that Bogdan's
army was the biggest that had trod this ground since the time of the Huns and
Tamerlane.
Against it came a Polish army
about 10,000 strong under Duke (Prince) Jeremy Wisniowecki. The two sides
clashed at Zbarazh towards the end of March. After some heavy fighting Bogdan
eventually, forced the Poles back into Zbarazh and then laid siege to them.
They were still there in August, hanging on grimly, even though they were
reduced to feeding on 'the flesh of dogs and horses'. Then, news came that the
King was bringing another army to their relief. Bogdan already knew this.
Cossack women, infiltrating deep into enemy (Polish) territory, and runaway
serfs had brought reports of Polish movements weeks before. Bogdan knew that
the King had gathered some additional 20,000 men by now, that the advance was
inexorable, that his own avowals of loyalty must be broken; that he must fight
the King.
Leaving the infantry behind at
Zbarazh, Bogdan and the Khan moved out with their attendant hordes of mounted
men, and swiftly covered the seventy miles which separated them from the
unsuspecting King. The Poles were bogged down in the mud, crossing a river near
Zborow, when the attack came, and by nightfall, his position hopeless, the King
sent a letter to the Khan promising a large and lasting tribute if he would
desert the Cossacks. Next day, the Cossacks, some thought, were almost ready to
deliver a final blow without the Tatars' aid, when cries of 'truce' sounded
down the ranks. Bogdan had called a halt. He claimed that only his loyalty to
the King had stopped his pressing home the last attack. This was a political
'lie'. The Khan's attitude, bought by Polish gold, was probably the real
persuader. But it was hardly a betrayal. The Khan took care to put the
Cossacks' case before the King and insisted that he grant them amnesty. Bogdan
may have had little choice but to accede to a settlement, but the terms he
obtained were good.
The treaty of Zborow,
concluded a few days after the battle, allowed a register of 40,000. The
eastern Ukrainian provinces of Kiev, Bratslav and Chernigov were to form a
distinctively Cossack area from the Jesuits, Jews, Polish soldiers, and
Catholic landowners were to be bared. The King's governors were to remain but
only deal with external relations and non-Cossack affairs. The Orthodox
Metropolitan of Kiev was given a seat in the Sejm and, not least, Cossacks were
allowed to distil spirits and wine duty-free. Bogdan fell on his knees before
the King to ask for pardon, which was granted just as formality, and he was
confirmed in office as Hetman, responsible only to the King. The armies
dispersed-The tatars plundering their way back to the Crimea, the defenders of
Zbarazh arriving to a hero's welcome in Warsaw, Bogdan to create a new order in
the Ukraine...
There's more, with
battles...but, that's another story...To be continued....